Results for 'Danilo José Janegitz'

963 found
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  1.  16
    Hacia una pastoral de la escucha desde el Counselling humanista integrativo.Danilo José Janegitz - 2021 - Mayéutica 47 (104):415-436.
    This paper aims to elucidate the emphatic demand of the Listening Pastoral inside the Catholic Church. The Supreme Pontiff, Pope Francis, dreams with a clergy with a greater capacity to handle the Christian community in its most relevant urgencies, such as youth accompaniment, specially an active listening made with attentive ears. From this base the article proposes a new method for accompaniment: a pastoral of listening according to the Humanistic Integrative Counseling model. However, the Listening Pastoral doesn’t have agents with (...)
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  2.  8
    "Espírito livre" em Nietzsche: outro logos (per)formativo?Danilo José Scalla Botelho - 2015 - Filosofia E Educação 7 (1):63.
    Este artigo experimenta o tropo "espírito livre" em Nietzsche como um logos sofista, não mais um logos ontológico. Interpretando – a partir de signos nietzschianos – que o espírito, para ser livre, necessita livrar-se do logos ontológico, traça-se brevemente uma genealogia do logos sofista. O espírito livre torna-se, assim, não mais um conceito, senão um pharmakon.
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  3.  10
    Constante Cosmológica e Matéria Escura.Danilo Rodrigues, Jojomar Lucena dos Santos & José Raymundo Novaes Chiappin - 2024 - Princípios 31 (65).
    O presente ensaio tem por objetivo mostrar o papel desempenhado pelas hipóteses ad hoc em dois importantes episódios da cosmologia científica: a adoção da constante cosmológica por Einstein e a descoberta da matéria escura por Zwicky. Há importantes semelhanças entre ambos, uma vez que foram hipóteses adotadas com base em possíveis interações cosmológicas gravitacionais. Comumente encontramos juízos distintos em relação aos dois casos, apenas por um ter sido lembrado como um “sucesso preditivo” e o outro como um “fracasso” de Einstein. (...)
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  4.  75
    Music, emotion, and time perception: the influence of subjective emotional valence and arousal?Sylvie Droit-Volet, Danilo Ramos, José L. O. Bueno & Emmanuel Bigand - 2013 - Frontiers in Psychology 4.
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  5.  42
    [White Paper] Space Biology Reference Experiment Campaigns for High Fidelity Plant Physiology.D. Marshall Porterfield, Richard Barker, Gilbert Cauthorn, Laurence B. Davin, Jose Luiz de Oliveira Schiavon, Justin Elser, Simon Gilroy, Parul Gupta, Raúl Herranz, Christina M. Johnson, Kyra R. Keenan, John Z. Kiss, Colin P. S. Kruse, Norman G. Lewis, Carolina Livi, Aránzazu Manzano, Danilo C. Massuela, Sigrid S. Reinsch, Sreeskandarajan Sutharzan, Dana Tulodziecki, Wagner A. Vendrame & Madelyn J. Whitaker - unknown
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  6.  14
    Metafísica y memoria del ser humano en Danilo Kiš.José Antonio Fernández López - 2021 - Logos: Revista de Lingüística, Filosofía y Literatura 31 (2):380-393.
    La narrativa de Danilo Kiš aborda la representación de la riqueza de la singularidad humana desde la recreación de mundos pretéritos arrasados por la barbarie y la injusticia. Con esta intencionalidad, sus libros se erigen como memento de unos ejemplares humanos que se presentan como símbolos de todas las vidas truncadas por la violencia de la historia. En el presente artículo queremos abordar específicamente cómo Kiš desarrolla, fundamentalmente en La Enciclopedia de los muertos, una singular concepción metafísica de la (...)
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  7. Universalismo y "pluriversalismo" ante el nuevo orden mundial: entrevista a Danilo Zolo.Pablo José Ródenas Utray - 2006 - Revista Internacional de Filosofía Política 27:187-202.
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  8.  11
    La guerre civile perpétuelle: aux origines modernes de la dissociété.Bernard Dumont, Gilles Dumont & Christophe Réveillard (eds.) - 2012 - Perpignan: Artège.
    Au-dela des idees convenues, comment penser les fondements d'une crise sociale inscrite dans le temps long? La guerre civile perpetuelle evalue dans plusieurs domaines les ravages politiques de la philosophie de la modernite. Cette etude examine d'abord sa capacite a detruire a la racine la possibilite du lien social naturel, pour tenter par la suite de le recreer au moyen de divers artifices. Loin de se limiter au simple constat d'echec, l'originalite et la force de cet ouvrage resident dans l'analyse (...)
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  9. Rani Hajdeger: recepcija i kritika bivstva i vremena / priredili Danilo Basta i Dragan Stojanović.Danilo N. Basta & Dragan Stojanović (eds.) - 1979 - Beograd: Vuk Karadžić.
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  10.  17
    La época de la crisis: conversaciones con Danilo Cruz Velez.Danilo Cruz Vélez & Rubén Sierra Mejía - 1996 - Santiago de Cali: Universidad del Valle. Edited by Rubén Sierra Mejía.
  11.  60
    Mathematical Knowledge and the Interplay of Practices.José Ferreirós - 2015 - Princeton, USA: Princeton University Press.
    On knowledge and practices: a manifesto -- The web of practices -- Agents and frameworks -- Complementarity in mathematics -- Ancient Greek mathematics: a role for diagrams -- Advanced math: the hypothetical conception -- Arithmetic certainty -- Mathematics developed: the case of the reals -- Objectivity in mathematical knowledge -- The problem of conceptual understanding.
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  12. How to (Blind)Spot the Truth: an investigation on actual epistemic value.Danilo Fraga Dantas - 2021 - Erkenntnis 88 (2):693-720.
    This paper is about the alethic aspect of epistemic rationality. The most common approaches to this aspect are either normative (what a reasoner ought to/may believe?) or evaluative (how rational is a reasoner?), where the evaluative approaches are usually comparative (one reasoner is assessed compared to another). These approaches often present problems with blindspots. For example, ought a reasoner to believe a currently true blindspot? Is she permitted to? Consequently, these approaches often fail in describing a situation of alethic maximality, (...)
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  13. Interview: Antonio Negri and Danilo Zolo: Empire and the multitude: A dialogue on the new order of globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  14.  18
    Democracy and Complexity: A Realistic Approach.Danilo Zolo - 1992 - Pennsylvania State University Press.
    This book is a highly original and provocative contribution to democratic theory.
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  15. Misrecognition and Epistemic Injustice.José Medina - 2018 - Feminist Philosophy Quarterly 4 (4).
    In this essay I argue that epistemic injustices can be understood and explained as social pathologies of recognition, and that this way of conceptualizing epistemic injustices can help us develop proper diagnostic and corrective treatments for them. I distinguish between two different kinds of recognition deficiency—quantitative recognition deficits and misrecognitions—and I ague that while the rectification of the former simply requires more recognition, the rectification of the latter calls for a shift in the mode of recognition, that is, a deep (...)
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  16.  20
    Non Sequitur – Some Reflections on Informal Logic.Danilo Šuster - 2009 - Balkan Journal of Philosophy 1 (2):91-102.
    Some general, programmatic points about informal logic are addressed. The informal approach to argument analysis faces serious foundational problems which have been recognized by its practitioners – but informal logic has yet to come together as a clearly defined discipline. Another problem is the dilemma of the dialectician (Sextus Empiricus): informal logic is either trivial or powerless on its own (field expertise is needed). According to Johnson and Blair the central notion in theory of argument is cogency which replaces soundness. (...)
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  17.  81
    Scepticism and Reliable Belief.José L. Zalabardo - 2012 - Oxford, GB: Oxford University Press.
    Reliabilist accounts of knowledge are widely seen as having the resources for blocking sceptical arguments, since these arguments appear to rely on assumptions about the nature of knowledge that are rendered illegitimate by reliabilist accounts. The goal of this book is to assess the main arguments against the possibility of knowledge, and its conclusions challenge this consensus. The book articulates and defends a theory of knowledge that belongs firmly in the truth-tracking tradition, and argues that although the theory has the (...)
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  18. No Rationality Through Brute-Force.Danilo Fraga Dantas - 2017 - Filosofia Unisinos 18 (3):195-200.
    All reasoners described in the most widespread models of a rational reasoner exhibit logical omniscience, which is impossible for finite reasoners (real reasoners). The most common strategy for dealing with the problem of logical omniscience is to interpret the models using a notion of beliefs different from explicit beliefs. For example, the models could be interpreted as describing the beliefs that the reasoner would hold if the reasoner were able reason indefinitely (stable beliefs). Then the models would describe maximum rationality, (...)
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  19. Reflexive Epistemology. The Philosophical Legacy of Otto Neurath.Danilo Zolo - 1989 - Boston Studies in the Philosophy of Science 118.
  20. (1 other version)Kripke’s Normativity Argument.José L. Zalabardo - 1997 - Canadian Journal of Philosophy 27 (4):467-488.
    In Wittgenstein on Rules and Private Language, Saul Kripke rejects some of the most popular accounts of what meaning facts consist in on the grounds that they fail to accommodate the normative character of meaning. I argue that a widespread interpretation of Kripke's argument is incorrect. I contend that the argument does not rest on the contrast between descriptive and normative facts, but on the thought that speakers' uses of linguistic expressions have to be justified. I suggest that the line (...)
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  21.  35
    A Note on Knowing and Checking.Danilo Šuster - 2023 - Acta Analytica 38 (1):79-93.
    I raise some questions about differentiations between methods, checking methods, and appropriate methods in terms of their modal profiles. Melchior argues that there can be sensitive checking methods which are not safe. I try to show that such methods are epistemically deficient. I introduce restricted sensitivity (RS) and investigate its checking profile. RS with respect to a proposition _p_ requires that we consider more non-p worlds (not just the closest ones) but not those which are irrelevant (outside a sphere of (...)
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  22. Begging the question - proper justification or proper conversation?Danilo Suster - 2020 - Analiza 24 (1):37-51.
    Since Aristotle there are two main approaches in the explanation of begging the question (petitio): a dialectical mistake (an improper move in an argumentative dialogue) and an epistemic mistake. According to the latter begging the question is committed when the premises of an argument cannot be known independently of knowing the conclusion of the argument. Dialectical approaches use the notion of a commitment (acceptance, standpoint) and rules of dialogue as their basis. I propose a hybrid model, inspired by Jackson: the (...)
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  23.  39
    The Logical Structure of Normative Attitudes.José Giromini - 2023 - Philosophia 51 (3):1271-1291.
    In contemporary social ontology, normative attitudes are often regarded as the essential element to account for the existence of the social/normative realm. However, by emphasizing their foundational explanatory role, philosophers have been led to overlook or misrepresent some aspects of their structure. The first part of this paper attempts to offer a more proportioned analysis of the structure of normative attitudes; according to it, normative attitudes are essentially _sanctions_ that have a _projective_ or _generalizing_ aim, that is, sanctions that manage (...)
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  24.  49
    The Situated Mind and the Space of Reasons.Danilo Manca - 2022 - European Journal of Pragmatism and American Philosophy 14 (2).
    In this article I discuss the primacy that, following Sellars, Robert Brandom ascribes to the intersubjective and discursive space of reasons over all other processes in which the human mind is involved. I will compare Brandom’s perspective with that of the situated approach to the study of mind. At first, my aim is to show that the origin of intentionality has to be found in the sphere of sentience and the living body. Second, by comparing the enactivist account of language (...)
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  25. La época de la crisis: conversaciones con Danilo Cruz Velez.Danilo Cruz Vélez - 1996 - Santiago de Cali: Editorial Universidad del Valle. Edited by Rubén Sierra Mejía.
     
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  26. Un dialogo tra Tecla Mazzarese e Danilo Zolo: Guerra diritti e ordine globale.Tecla Mazzarese & Danilo Zolo - 2001 - la Società Degli Individui 11.
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  27. Why believe the truth? Shah and Velleman on the aim of belief.José L. Zalabardo - 2010 - Philosophical Explorations 13 (1):1 - 21.
    The subject matter of this paper is the view that it is correct, in an absolute sense, to believe a proposition just in case the proposition is true. I take issue with arguments in support of this view put forward by Nishi Shah and David Velleman.
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  28.  46
    A Cosmopolitan Philosophy of International Law? A Realist Approach.Danilo Zolo - 1999 - Ratio Juris 12 (4):429-444.
    Analyzing different works and in particular Habermas' reflection on Kant, the author reconstructs, first, his approach to international law and his political and legal cosmopolitanism. Second, he presents some critical observations on Habermas' cosmopolitanism in the context of his more general discursive theory of law and state. In this perspective, he discusses the problems of peace and of the role of the United Nations, the strategy of protection of human rights, and the question of world citizenship. He argues that Habermas' (...)
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  29. An argument for the likelihood-ratio measure of confirmation.Jose L. Zalabardo - 2009 - Analysis 69 (4):630-635.
    In the recent literature on confirmation there are two leading approaches to the provision of a probabilistic measure of the degree to which a hypothesis is confirmed by evidence. The first is to construe the degree to which evidence E confirms hypothesis H as a function that is directly proportional to p and inversely proportional to p . I shall refer to this as the probability approach. The second approach construes the notion as a function that is directly proportional to (...)
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  30.  57
    Safety, sensitivity and differential support.José L. Zalabardo - 2017 - Synthese 197 (12):5379-5388.
    The paper argues against Sosa’s claim that sensitivity cannot be differentially supported over safety as the right requirement for knowledge. Its main contention is that, although all sensitive beliefs that should be counted as knowledge are also safe, some insensitive true beliefs that shouldn’t be counted as knowledge are nevertheless safe.
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  31.  8
    Nietzsche et l'affectologie: pour une éthique des affects.Danilo Bilate - 2015 - Paris: L'Harmattan. Edited by Bertrand Binoche.
    Nietzsche est mort et c'est à nous à le faire vivre. Cet usage du texte n'est pas un retour à ce que Deleuze professait superbement : pour ce dernier, faire un enfant dans le dos (de Kant, de Bergson, voire de Nietzsche, même si Deleuze affirmait qu'avec ce dernier c'était l'inverse), c'était à la fois utiliser l'auteur pour lui faire dire ce qu'il n'avait explicitement pas dit, mais qui pouvait présenter un intérêt spéculatif, et, en même temps, dissimuler cet écart. (...)
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  32. Racial violence, emotional friction, and epistemic activism.José Medina - 2019 - Angelaki 24 (4):22-37.
    Using Iris Marion Young’s framework, this essay looks at racial violence as one of the many “faces” of racial oppression. In the light of this analysis I argue that the fight against racial violence requires much more than identifying the perpetrators of such violence and bringing them to justice; it requires, I argue, thick critical engagements with multiple publics and institutions and with society at large, engagements that are not only cognitive and argumentative but also affective, imaginal, and action-oriented. My (...)
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  33.  35
    On the Whys and Hows of Quantitative Research.Jose M. Cortina - 2020 - Journal of Business Ethics 167 (1):19-29.
    For this issue of JBE, Zyphur and Pierides :1–16, 2017) have written a paper on a concept that they have labeled relational validity. The purpose of the paper and of their advocacy for the concept of relational validity is to improve the way that quantitative research is done by expanding our understanding of its ethics-laden aspects. I agree entirely with the authors that every decision regarding QR is an ethics-laden one and that our research as a whole would be improved (...)
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  34.  25
    The Problem Is Not Professional Publishing, But the Publish-or-Perish Culture.José Vara & Gonzalo Génova - 2019 - Science and Engineering Ethics 25 (2):617-619.
    The publication of scientific papers has become increasingly problematic in the last decades. Even if we agree that a renewed model is needed for peer-reviewed scientific publication, we think the problem does not essentially lie in professional publishing—with economic incentives—but in the publish-or-perish culture that dominates the lives of researchers and academics.
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  35. The modality principle and work-relativity of modality.Danilo Šuster - 2005 - Acta Analytica 20 (4):41-52.
    Davies argues that the ontology of artworks as performances offers a principled way of explaining work-relativity of modality. Object oriented contextualist ontologies of art (Levinson) cannot adequately address the problem of work-relativity of modal properties because they understand looseness in what counts as the same context as a view that slight differences in the work-constitutive features of provenance are work-relative. I argue that it is more in the spirit of contextualism to understand looseness as context-dependent. This points to the general (...)
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  36.  64
    Hegel and Phenomenology.Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.) - 2019 - Springer Verlag.
    This volume articulates and develops new research questions and original insights regarding the philosophical dialogue between Hegel’s philosophy, his heritage, and contemporary phenomenology, including, among others, Husserl, Heidegger, Merleau-Ponty, and Ricoeur. The collection discusses methodological questions concerning the relevance of Hegel’s philosophy for contemporary phenomenology, addressing core issues revolving around the key concepts of history, being, science, subjectivity, and dialectic. The volume fills a gap in historiography, expanding the knowledge of the impact of Hegel's philosophy on contemporary philosophy and raising (...)
  37.  11
    Analisi dell’esperienza e mondo della vita. La mondanizzazione della fenomenologia negli Stati Uniti.Danilo Manca - 2020 - Discipline filosofiche. 30 (1):159-184.
    In this article, I adopt the problem of world-experience as a clue to tackling the issue of the transformation of Husserl’s phenomenology in the United States. Starting from Landgrebe’s article on the world as a phenomenological problem I distinguish those thinkers who see in Husserl’s treatment of the life-world the fundamental issue of phenomenology from those who, by contrast, describe phenomenology as an analysis of the given experience. Through a comparison between Farber and Schutz, I reflect on the ways to (...)
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  38.  40
    Positive Tolerance: An Ethical Oxymoron.Danilo Zolo - 1997 - Ratio Juris 10 (2):247-251.
    Analyzing Apel's proposal for positive tolerance in multicultural society, the author develops critical observations concerning, first, the distinction between negative and positive tolerance, second, the ethical foundation of positive tolerance and, finally, the semantic content of the notion.
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  39. Reflexive epistemology and social complexity: The philosophical legacy of Otto Neurath.Danilo Zolo - 1990 - Philosophy of the Social Sciences 20 (2):149-169.
    According to the article, Neurath's reflexive epistemology—expressed by the metaphor of the ship in need of reconstruction on the open sea—represents a philosophical alternative to the classical and contemporary forms of scientific realism and ethical cognitivism, including Popper's falsificationism. Against Quine's reductive interpretation of Neurath's boat argument as the basis for a 'naturalized epistemology,' the article maintains that the metaphor suggests the idea of an insuperable situation of linguistic and conceptual circularity. This prevents any attempt at self-foundation in scientific knowledge, (...)
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  40.  56
    The development of socio-motivational dependency from early to middle adolescence.Danilo Jagenow, Diana Raufelder & Michael Eid - 2015 - Frontiers in Psychology 6.
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  41. Epistemic Sanity or Why You Shouldn't be Opinionated or Skeptical.Danilo Fraga Dantas - 2022 - Episteme 20 (3):647-666.
    I propose the notion of ‘epistemic sanity’, a property of parsimony between the holding of true but not false beliefs and the consideration of our cognitive limitations. Where ‘alethic value’ is the epistemic value of holding true but not false beliefs, the ‘alethic potential’ of an agent is the amount of extra alethic value that she is expected to achieve, given her current environment, beliefs, and reasoning skills. Epistemic sanity would be related to the holding of (true or false) beliefs (...)
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  42. When the (Bayesian) ideal is not ideal.Danilo Fraga Dantas - 2023 - Logos and Episteme 15 (3):271-298.
    Bayesian epistemologists support the norms of probabilism and conditionalization using Dutch book and accuracy arguments. These arguments assume that rationality requires agents to maximize practical or epistemic value in every doxastic state, which is evaluated from a subjective point of view (e.g., the agent’s expectancy of value). The accuracy arguments also presuppose that agents are opinionated. The goal of this paper is to discuss the assumptions of these arguments, including the measure of epistemic value. I have designed AI agents based (...)
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  43. Una aproximación al amor en la filosofía de Baruch Spinoza.Danilo Tapia - 2021 - Estudios de Filosofía (Universidad de Antioquia) 19:37-60.
    El artículo analiza la noción de amor en la filosofía de Spinoza a través del Tratado de la reforma del entendimiento, el Tratado breve y la Ética. El amor en Spinoza debe contextualizarse en su fenomenología crítica de los afectos y su teoría del conocimiento. Así es posible mostrar que, para Spinoza, cómo se ama —activa o pasivamente— es más importante que una distinción normativa entre objetos de amor correctos o incorrectos. Esta interpretación sobre el amor en Spinoza es coherente (...)
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  44. Metaphors and Other “Abnormalities”.Danilo Suster - 2019 - In Bojan Borstner, Onič Tomaž & Zupan Simon (eds.), From Language to Philosophy and Back. Od jezika k filozofiji in nazaj: Festschrift ob 75-letnici Dunje Jutronić. Univerzitetna založba Univerze v Mariboru. pp. 185-202.
    Metaphorical statements surprise us as literal falsehoods, but the interpretation reveals a special motive for the figurative use of the language. Donald Davidson objects to nonliteral meaning: “to suppose a metaphor can be effective only by conveying a coded message is like thinking a joke or a dream makes some statement which a clever interpreter can restate in plain prose.” Taking this remark as my starting point I analyze interpretative strategies for metaphors, jokes, riddles and counterfactual conditionals – all of (...)
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  45. Two Informational Theories of Memory: a case from Memory-Conjunction Errors.Danilo Fraga Dantas - 2020 - Disputatio 12 (59):395-431.
    The causal and simulation theories are often presented as very distinct views about declarative memory, their major difference lying on the causal condition. The causal theory states that remembering involves an accurate representation causally connected to an earlier experience. In the simulation theory, remembering involves an accurate representation generated by a reliable memory process. I investigate how to construe detailed versions of these theories that correctly classify memory errors as misremembering or confabulation. Neither causalists nor simulationists have paid attention to (...)
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  46. A Mid-blue Logic.Danilo Suster - 2022 - In Boran Berčić, Aleksandra Golubović & Majda Trobok (eds.), Human Rationality: Festschrift for Nenad Smokrović. Faculty of Humanities and Social Sciences, University of Rijeka. pp. 211-228.
    I discuss Smokrović’s work on the normativity of logic (Smokrović 2017, Smokrović 2018). I agree that the classical formal logic is not an adequate model for real-life reasoning. But I present some doubts about his notion of deductive logic and his proposal to model such reasoning in non-monotonic logic. No branch of formal logic by itself is likely to capture real-life inferential links (reasoned-inference). I use the logic of relevance as my case study and extend the pessimistic morals to modern (...)
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  47.  10
    Deleuze e a imagem: um problema estético.Danilo Bilate - 2019 - Trans/Form/Ação 42 (3):153-170.
    Resumo: Este artigo busca investigar possíveis significações da palavra “imagem”, que se depreendam dos textos de Deleuze sobre as artes, através de uma pesquisa filológica que respeita a cronologia de suas obras. Essa noção de imagem, fundamental para a Estética, aparece em seus comentários sobre Proust, o cinema, Bacon e Beckett, principalmente, seja com o uso do termo “imagem”, seja com os termos “signo” e “ideia”, àquele correlatos. Assim, verifica-se um vácuo na década de 70, de modo que, se a (...)
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  48.  25
    Hegel and Husserl on the History of Reason.Danilo Manca - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 45-60.
    In the present essay, I will compare Hegel’s and Husserl’s conceptions of the history of philosophy. I will show how Hegel and Husserl recast Kant’s idea of a philosophizing history of philosophy in two different ways. Both Hegel and Husserl share the conviction that reason unfolds itself in history. Nonetheless, whereas Hegel identifies the history of philosophy with the contingent manifestation of the self-actualization of the Idea, Husserl develops a critical history of ideas. On the one hand, Hegel conceives of (...)
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  49.  45
    Shades of Schadenfreude. A phenomenological account of pleasure at another’s misfortune.Danilo Manca - 2019 - Humana Mente 12 (35).
    In the present essay I would like to explore the different meanings of the emotion named Schadenfreude from a perspective integrating Plato’s and Aristotle’s moral philosophy with the analyses of phenomenological anthropologists such as Scheler, Plessner and Blumenberg. In the first half of my essay I will focus on Aristotle’s distinction between, on the one hand, a pleasure at another’s misfortune which does not necessarily obstruct pity in the opposite position and provides relief from indignation, and a malicious pleasure at (...)
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  50. Um Embrião não é um Indivíduo (An Embryo is not an Individual).Danilo Fraga Dantas - 2019 - Dissertatio 49:133-145.
    Um argumento recorrente contra a liberalização do aborto parte do pressuposto de que, desde o momento da fertilização, seres humanos são indivíduos (no sentido de serem algo que necessariamente ocorre em uma entidade apenas). Nesse artigo, argumento que esse não é um caso a partir da possibilidade de geminação monozigótica e do fato de identidades serem necessárias. Defendo as premissas do argumento e discuto as possíveis interpretações de sua conclusão. Argumento que a interpretação completa da conclusão desse argumento está em (...)
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